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The Honolulu Advertiser

Posted on: Friday, April 8, 2005

Soowar Sdey Chenam Tmey
(Rough translation from Khmer: "A big hello to the new year")

It's Khmer new year

By Zenaida Serrano
Advertiser Staff Writer

In the traditional Cambodian blessing dance, women in silk costumes and ornate headdresses gently toss flower petals toward the audience. The gesture represents an offering of blessings, and wishes for happiness, prosperity and good health.

Soknara Buth wishes happiness to onlookers by gently tossing flower petals toward them during the Robam Choun Por, a blessing dance.

Sinoun Buth


Fashion show participants — from left, Amanda Sisowath, Laura Amy Chea and Marilyn Sisowath — show off the hol, a long-skirted outfit of silk with gold or silver decorations.

Christine Su

The classical dance, called Robam Choun Por in Cambodia's official language of Khmer, is the official opening dance for new year ceremonies every April in the country nestled between Vietnam and Thailand.

A performance of Robam Choun Por will be among activities at the Cambodian new year celebration tomorrow at Pu'uhale Elementary School. The free festivities include a Buddhist ritual in the morning, and song, dance, storytelling and music in the evening.

While there are relatively few Cambodians in Hawai'i — about 60 households — the local Khmer community aims to perpetuate and share its culture at the new year event through traditional foods, theater, performances and crafts.

"This is important to Cambodians here because they are scattered everywhere, and this is a way for them to get together, feel proud, celebrate and maintain their cultural identity," said Chhany Sak-Humphry, an assistant professor and coordinator of the Khmer language program at the University of Hawai'i-Manoa.

During the communist Khmer Rouge regime from 1975 to 1979, some 1.7 million Cambodians were executed or died of starvation, disease or overwork. Among the victims were thousands of craftsmen, dancers, singers and musicians, said Christine Su, secretary of the Cambodian Community of Hawai'i.

"Because of the loss of artisans during the genocide of the 1970s, and because of the small nature of the community in Hawai'i, it is extremely important to Cambodians in Hawai'i to recreate this celebration here," Su said. "The traditions are true cultural treasures, with much knowledge no longer documented in written or visual form."

Saturday's celebration will begin with traditional Buddhist ceremonies, including a ceremony in which saffroned monks and Khmer community elders chant Buddhist texts, blessing the audience and welcoming the new year. Local Khmers bring food and other offerings to place before the monks and share with others.

CAMBODIAN NEW YEAR

• Celebration tomorrow: 9 a.m.-1 p.m. Buddhist ceremonies; 5-10 p.m., traditional Khmer dance, music, food, fashion show, arts and crafts

• Pu'uhale Elementary School

• Free admission

• Information, call 358-4118 or 330-3684

The festivities continue with evening entertainment, showcasing traditional music and dances. Among the folk-dance performances is Robam Angre, or the Pestle Dance.

"The pestle dance represents farmers celebrating their harvests on a night lit by the full moon," Su said. "Long pestles, which are used in everyday life to pound rice, serve as props in the dance."

There will be a fashion show of woven materials and silks, still made on wooden looms in the Cambodian countryside. Between each program segment there will be narration in both Cambodian and English, explaining the meaning and history of the performances.

Local Cambodians have been celebrating the new year for the past 10 years with potluck gatherings, said Savouth Chea, president of the Cambodian Community of Hawai'i, but this is the first time the organization is holding a large-scale celebration and opening it to the public.

"We want to really promote the culture," Chea said. "We want to start a new trend and make this an annual event."

While a special emphasis will be made to welcome non-Cambodian guests, organizers also hope Cambodian youths will benefit from the celebration.

"It's for the new generation," Chea said. "They tend to forget their own language and culture, so this is one way to get the youths involved with the community."

Reach Zenaida Serrano at zserrano@honoluluadvertiser.com or 535-8174.

• • •

CAMBODIAN NEW YEAR

Also known as Khmer new year

• The new year celebration is a centuries-old tradition. It is based on the lunar calendar and is celebrated every April — the end of the harvest season. About 85 percent of residents in Cambodia are rural farmers and this is a time for them to enjoy the fruits of their harvest and relax before the rainy season begins.

• The celebration lasts three days: Maha Sangkrahn, Vana Bat and Loeung Sak. During this time, people take time off work to commemorate the new year. They clean their homes thoroughly to rid them of any unclean spirits. They buy or make new clothes to represent new beginnings. They spend time visiting family and friends, as well as the Buddhist pagodas. New year is a time of special song, dance and games.

• Day one is called Maha Sangkrahn. It is the entry into the new year, signaled by the drum or bell of the Buddhist temple. With the sounding, it is believed that the New Angel arrives. Throughout the day, there are ceremonies, games and activities — one of which is the building of a small sand mountain. Each bit of sand that is added is said to add more health and happiness in a life. People bring food for the monks and pray with them. There is a feast of traditional foods, such as peanut curries, noodles and tree mushrooms.

• Day two is called Vana Bat, a time for more praying. This is a day to show consideration to elders. Parents, grandparents and teachers are given gifts by children. It is also a time to serve. Cambodians offer charity to the less fortunate, participate in service activities and forgive others for misdeeds done to them. The people continue to add to their sand mountain.

• The final day is called Loeung Sak. The monks bless the sand mountain. This is also the day for the cleansing of Buddha statues. People wash the statues with perfumed water. It is thought to be a kind deed that will bring good luck, long life and happiness. The bathing also symbolizes hope for sufficient rainfall for the rice harvest.

Source: Christine Su, Cambodian Community of Hawaii