In praise of the divine feminine
By Lisa Richardson
Los Angeles Times
By Lisa Richardson
LOS ANGELES — Entering author Karen Tate's apartment is like discovering an intact pyramid. On the walls, in curio cabinets — everywhere — are Egyptian artifacts and goddesses large and small, in headdresses and gold leaf. A 6-foot statue of Sekhmet sits guard in the entry (although Tate says the lion-headed goddess on the throne is temporary, soon to be moved to her garden in the desert).
As an advocate of goddess spirituality, Tate has traveled much of the world to visit places where figures from ancient mythology, such as Isis, Astarte, Artemis and Diana, were venerated. Much of her art was brought back from these trips.
Now she has written a book, "Sacred Places of Goddess: 108 Destinations," to help other seekers of the divine feminine to journey along those same paths.
Interest in the divine feminine has soared. No one keeps count of how many goddess believers there are in the United States, but an industry has arisen to accommodate them. There are goddess books and newsletters, Web sites and specialty stores. There is also a booming business in goddess travel tours.
The intense interest, Tate believes, has arisen in part because the world is out of balance. Wars, violence and a disdain for nature are the result of patriarchy suppressing more feminine spiritual values of healing, sustaining and nurturing, she says.
Goddess veneration works to restore a balance that Tate writes existed thousands of years ago.
"In the beginning, God was a woman, and from her womb she created all that is; thus she is all things and all things are her. ... That was true 30,000 years ago, and for millions it is still true today," she writes in her book.
Seated in an armchair with one of her two cats on her lap, she adds: "If you do believe in a god that is someone who's going to give birth, isn't that going to be a female and not a male — or at least a couple?"
Tate, who was born in New Orleans, calls herself a disconnected Catholic.
"I didn't ever feel very passionate about it; it wasn't a very warm, embracing faith — at least not as I was brought up in it," she says. She moved to Los Angeles at 30 and on a whim took a class through the Learning Annex called "Finding the Feminine Face of God." It was a revelation. "I felt angry; I felt like I had been duped for the first three decades of my life." But even before she began studying feminine spirituality, Tate had been drawn to goddess imagery. Instead of reading Dr. Seuss books as a child, she pored over Egyptian mythology.
"I can remember as a kid sitting there in awe, looking at these ancient relics," she says.
"Sacred Places," published by the Consortium of Collective Consciousness in San Francisco, is one in a series of travel guides focusing on spiritual journeys that the consortium puts out.
"People who frequently travel are looking for a little more in their journeys, rather than sitting around the pools sipping mai tais," said founder Brad Olsen. His market research showed that most travelers will buy 2.4 travel books per vacation: an overall travel guide and a book that focuses on art or history or some other niche.
"That means they buy their 'Lonely Planet' or 'Let's Go' and then something else. That's who we're targeting," he said.
Lydia Ruile of Goddess Tours in Denver takes travelers in groups of 10 to 40 to divine feminine sites in England, Florence, Italy, Turkey and elsewhere.
"There's a hunger in women to find different stories and ways of connecting to the spirit," she said. Ruile has been to many of the places in Tate's book, as a guide or pilgrim.
"I think she's done a great job of describing the stories surrounding these sites, how to get there and how to approach the sites," Ruile said. "It's a good guidebook."
"It's not a feminist thing where women want to take over," Tate said. "It's about bringing the world back into balance, because the feminine has been lost and subjugated. If women were just equal partners, how different the world might be."
The interest in the divine feminine is the outgrowth of two women's movements that swept the United States, said Sabina Magliocco, an anthropology and folklore expert at California State University Northridge.
The first culminated in the early 1900s, when women achieved suffrage, and the second emerged in the 1960s and '70s, when women sought political and economic parity. Spiritual parity is the natural next step, she said, adding that the movement is not limited to pagan circles.
"There are women within mainstream religions, Catholicism and Judaism, who are working very hard to imbue traditional religions as encompassing both masculine and feminine. It's true that when the Bible is translated into English, God is he," she said. "In Hebrew it's neither he nor she. God is beyond masculinity and femininity."
The Protestant Reformation discouraged the worship of Mary and female saints, Magliocco said. "But the fallout was (that) any feminine way of relating to the divine was stripped and was coupled with a religious philosophy that mirrored a male-centered society," she said.